Skip to reading
SpaceCodex Regius
Text size

Gods & the world · 7 min read

Thor’s Fishing Trip and the Giant Cauldron

Hymiskviða

Read the full original & translation

Tap an underlined name for a short explanation.

The gods wanted a feast, and their divinations led them to . demanded that he prepare a great supply of ale. found a way to turn the demand back upon his guests: he would brew for them if they first brought him a cauldron large enough. The gods searched, but none of their vessels would serve. Then remembered the enormous kettle belonging to , whom this poem calls his father, far to the east beyond .

Could they obtain it? asked. With cunning, thought they could. They travelled together, leaving ’s goats with before continuing to ’s hall. There encountered a grandmother whom he thoroughly disliked, a monstrous figure said to possess nine hundred heads. His mother was different: bright-browed, adorned with gold, she welcomed her son and offered him a drink. She also understood the danger his companion brought into the house.

was hostile to guests, especially to a visitor famous for killing giants. ’s mother hid both newcomers beneath the hanging cauldrons before her husband returned. Late in the day he came home from hunting, his beard stiff with icicles. She greeted him and announced their son’s long-awaited arrival. With had come the enemy of giants, the friend of humankind, known as . A welcoming announcement had become a careful introduction to an unwelcome surprise.

She pointed toward the place where they waited behind a beam. ’s glance shattered the support. The beam broke, the vessels crashed down, and all but one were destroyed. Only the great, hard-forged kettle remained whole. The guests stepped into view. The object they had come to obtain had already survived a demonstration of the householder’s destructive power.

Three oxen were slaughtered for supper. ate two of them by himself, an appetite that gave another grievance. If they were going to eat together the next evening, the giant declared, they would have to live on whatever they could catch. offered to row out to sea, provided supplied the bait. The giant sent him to the herd, perhaps expecting the task to give his troublesome guest some difficulty.

found a black ox and tore off its head. The enormous bait did not please , who judged that the visitor was even worse when active than when sitting at his table. Nevertheless, they launched the boat. urged him farther out; had little desire to go as far as his companion wished. Ordinary fishing grounds were giving way to waters associated with something much more dangerous than hunger.

caught two whales on one hook. sat in the stern and prepared his own line, fastening the ox’s head to it. Beneath them lay the serpent that encircled the earth, the enemy of the gods. The bait drew its attention. Its jaws opened, and the hook joined to the creature he was fated to face at the world’s end. For this encounter the poem briefly leaves the scale of a household quarrel behind.

Old Norse · Stanza 22, opening lines
Egndi á öngul, sá er öldum bergr, orms einbani uxa höfði;
English

He who protects humankind, the serpent’s slayer, baited the hook with the ox’s head.

hauled the venomous serpent up beside the boat and struck its head with his hammer. Monsters roared, the rocks resounded, and the ancient earth shook. Then the creature sank into the sea. The surviving verse is compressed and has textual difficulties, but it does not say that cut ’s fishing line. That familiar action belongs to another telling. Here the blow and the serpent’s disappearance are the essential sequence, followed by the giant’s unhappy silence as they row home.

On shore, proposed dividing the remaining work. Would secure the boat or carry the catch back to the house? The god answered with an excess of strength rather than a choice. He lifted the boat, water and equipment included, and carried it home with the whales. Everything that should have been a test of practical cooperation became another reason for to resent his guest’s power.

Still the giant would not acknowledge that had proved himself. A man might row strongly, he said, without being truly strong. should try breaking a particular drinking vessel. He hurled it against stone supports hard enough to damage the building, but the cup survived. The contest had found something brute force, applied in the obvious way, could not overcome.

’s mother quietly supplied the answer. should strike the vessel against ’s head, which was harder than any cup. rose on one knee and struck with all his strength. The giant’s skull remained sound; the treasured vessel broke. lamented it as he looked at the pieces. His hospitality had cost him two oxen, a fishing companion’s peace of mind, damaged furnishings, and now an irreplaceable drinking cup.

The cauldron could finally be theirs, he said, if they could carry it out. attempted to lift it twice and twice failed. grasped the rim, pulled it up, and settled the enormous vessel over his head. Its handles clattered around his heels. The object that had survived ’s first furious glance was now leaving his house on the shoulders of the intruder he had tried to humble.

Old Norse · Stanza 34, closing lines
hóf sér á höfuð upp hver verr, en á hælum hringar skullu.
English

’s husband lifted the cauldron onto his head; its rings clattered against his heels.

They had not gone far when looked back. was pursuing them with a crowd of many-headed giants emerging from their eastern strongholds. put the cauldron down, turned with in his hand, and killed the attackers. Negotiation, hospitality, and tests of strength had ended in the kind of battle for which he was already known. The kettle remained to be carried home.

The closing stanzas turn abruptly to a damaged leg of one of ’s goats, blame , and allude to compensation involving a man’s two children. The poem assumes its audience knows that adventure and does not narrate it fully here. We need not supply the missing meal, broken bone, and household scene from another work as though this poem had told them. Its own final destination is clear: arrived among the gods with ’s kettle, and could now brew their ale.

The desired feast frames an expedition that nearly reaches the scale of cosmic battle. Between the gods’ thirst and their eventual drinking stand a giant’s volatile household, a helpful woman, a shattered cup, and the brief rising of the world-serpent from the deep. wins the vessel through strength, but the decisive advice comes from the woman who protected the visitors at the beginning. ’s promised cunning has its place beside the hammer.

About this retelling

Hymiskviða’s fishing episode differs from Snorri’s later account: the poem does not describe Hymir cutting the line. Týr’s parentage and the brief goat episode follow this poem. Several verses are textually incomplete; no missing lines are presented as recovered manuscript text.

The Old Norse follows a normalized edition, rather than the manuscript’s exact spelling. The English beneath each quotation is a new rendering for this reader. Stanza numbers follow the linked Norse text.

Mythological poem 7 · 1,102 English words · Reading time at 170 words per minute